Les espaces perdus, encore
End of year holidays - Thanksgiving, Christmas, New Year’s Eve, Hanukah and Kwanza - are a time when we used to watch our favorite movies to recapture the nostalgia of when we first saw them. The old broadcast networks would replay them - Miracle on 34th Street, White Christmas, It’s A Wonderful Life, A Christmas Carol - every year for people, sometimes as families, to re-watch. Jews would celebrate Jewish Christmas, where the debate was which of the two holiday rituals - going to a movie theater or going to a Chinese restaurant - would come first.
Decades later we might use our holiday down time to binge watch a series of movies, and the television networks, broadcast or cable, and later the streaming platforms, would offer them up: Lord of the Rings, Star Trek, Star Wars, the Avengers, Batman, Superman, Wonder Woman, and the Justice League, or the Bruce Willis oeuvre.
It’s ironic that our winter holidays owe their origin in part to a Roman imperial census, where everyone was ordered back to their hometowns for counting, partly to enable schemes of tax collection. These holidays now celebrate family, morality (including benevolence) that transcends government, the year’s achievements and plans and resolutions for the year to come. In America the holidays have a heavy commercial and capitalist component. But in modern culture wars the “progressives” who favor centralized government and increased taxation tend to favor de-emphasizing Christmas. The holidays are too pro-family. Even the movies we love to watch during the holidays celebrate finding home and family.
Dropped this winter into the oligopoly of science fiction cinema dominated by the Star Trek and Star Wars franchises, Marvel Studios and DC Comics, is the third and final season of Lost in Space, a Netflix reimagining of the 1960s TV series of the same name (a movie version having been produced in 1998). In a way Lost in Space is part of its own franchise, the Irwin Allen franchise. Like Gene Roddenberry or Steven Speilberg, Allen created a number of syfy offerings in the 60s - Time Tunnel, Land of the Giants, Voyage to the Bottom of the Sea - and then 70s movies like Towering Inferno and The Poseidon Adventure. Allen’s syfy creations were for television and aimed mainly at a young, even pre-teen audience. Only Lost in Space has been remade, in this latest version as a Netflix series that has been released around holiday time, in 2018, then 2019, and now finally the third season in 2021 (2020 skipped due to Covid). Though Allen’s work is not as lauded as Roddenberry’s or Speilberg’s, Allen did give them something: John Williams, who wrote the music for Star Wars first wrote the theme music for Lost in Space.
The original Lost in Space depicted the Robinsons, whose endeavor is a version of our current Jeff Bezos or Elon Musk space launches (or plans to colonize Mars), though their goal was to be the first colonists of a habitable planet orbiting the star nearest us, Alpha Centauri. Besides a mom, Maureen, and dad, John, a son, Will, and two daughters, Judy and Penny, the crew includes a pilot, Don, a sentient robot, Robot, and a stowaway, Dr. Zachary Smith, played by actor Jonathan Harris (who appeared in other Allen shows).
The show rather self-consciously refers to the 1812 story Swiss Family Robinson, about Swiss immigrants traveling to Australia who are stranded on an island in the East Indies. In the 1960s television show, the Robinsons keep being stranded on a variety of planets, as various calamities from hostile aliens to running out of fuel, keep them from making it to Alpha Centauri.
But what Lost in Space really reminds one of is another of our holiday movies, The Wizard of Oz. There are screenwriters who argue that a high percentage of successful movies feature a young or youngish person somewhat lost and on an adventure, trying to find their way home, usually discovering things about themselves and forming alliances, friendships, and chosen family along the way. Enduring literature has to appeal to our family-oriented and mammalian but also human and individuated, nature. Dorothy has this adventure of discovery, and so does Will Robinson. Dorothy collects a group of friends, as she travels the yellow brick road, who represent different human virtues (or vices) - empathy, courage and cowardice, intelligence and wisdom - that she has to explore. (Frank Baum in turn seems to be loosely channeling Homer, with the Kansas tornado playing Poseidon to Dorothy’s Odysseus, the poppy field’s Sirens, the Wicked Witch’s Circe, Glenda’s Athena, and the Emerald City’s Phaeacia.)
In the 1960s Lost in Space, Will Robinson (played by actor Billy Mumy) has both a Tin Man and a Cowardly Lion, though as a science nerd he may himself incorporate the brainy Scarecrow in a way that Dorothy, a girl from an earlier era, was not allowed to do. The Tin Man is the Robot, with whom Will Robinson is able to form an emotional bond, a friendship, with the Robot (in both the 60s and the current versions) watching out for his young charge, memorably warning “Danger Will Robinson!” The Cowardly Lion is Dr. Smith, a character without whom the 1960s Lost in Space would never have worked - indeed the fact that storylines began to center on Will, the Robot, and Dr. Smith, with the other actors (including June Lockhart) playing supporting roles, caused friction on the set, with one actor (Guy Williams, who played John Robinson) eventually moving to Argentina and giving up acting.
Dr. Smith is a fascinating character. I think it’s impossible not to read the character as gay, or more specifically as the worst of 1960s gay stereotypes. When threatened he hides behind Will or the females of the crew, he’s duplicitous, cheating, and conniving. He tricks and misleads the Robinsons, often the cause of their delays and misdirections in getting to Alpha Centauri. His constant manipulation of Will, including pressuring him into keeping secrets, is about as close to a depiction of pedophiliac seduction as one could put into what is a children’s TV show. When the Robot warns “Danger Will Robinson!” the danger is often caused by Dr. Smith, of whom the Robot is persistently suspicious. Jonathan Harris, the actor who played Dr. Smith, is not officially gay (or bisexual), as so many 60s and 70s TV icons - Raymond Burr, Rock Hudson, Agnes Moorhead, Jim Nabors, Robert Reed, Paul Lynde, Charles Nelson Reilly, Fanny Flagg, Merv Griffin, Sherman Hemsley - were. He married his high school sweetheart, and, unusual for Hollywood, never divorced. They had one son.
In the new Netflix Lost in Space, Dr. Smith is still a stowaway, duplicitous, conniving, and cowardly. But much as trans athletes are wiping out women’s sports, the current drive for diversity and inclusion has wiped out one of TV’s campiest gay characters - Dr. Smith is now a woman (played by Parker Posey). And the robot, still called Robot, is an alien being the Robinson’s found on their journey.
Dorothy’s associates all had to overcome their deficiencies and vices, and so do Will Robinson’s. (So incidentally, do all the Tin Men and Cowardly Lions that keep popping up in syfy - Spock, Data, and R2D2 learn to bond with human friends, and Worf and Chewbaca learn to control their tempers.). (Perhaps these symbols of empathy and of courage, of understanding the other’s perspective and feelings while also standing up for yourself, are lessons all children, especially nerdy boys and girls who like fantasy books and syfy movies, need to learn.). In the new Lost though Will’s befriending, repairing, and bonding with Robot (like Dorothy oiling the Tin Man) is particularly important. The new version imports a lot of the imaginative territory syfy writers have created for us since Irwin Allen. The new Jupiter 2 (the Robinson’s ship) is part of a whole fleet escaping a dying earth, whose ecology may be irreparably poisoned. The ships in this fleet all travel at speeds slower than light, but they are traveling to Alpha Centauri while attached to a central hub that has a faster than light drive. The first and only faster than light drive. The only one the government space agency has built so far.
As the story unfolds the drive is actually purloined alien tech that belongs to an alien (and robot) race (of which Robot is a member). Even operating it requires a member of this robot race, chained into submission - humans can’t make it work. The robots are hostile, and attack humans on sight. (One of the other human friendly robot aliens is named by Will…”Scarecrow.”)
At first it seems like the robots are upset about the theft of the faster than light engine, or of one of their own being enslaved as a pilot. In the third season Will finds their planet of origin and learns that their origins are more akin to a slave rebellion by Terminators. But only Will’s emotional bond with one of them (later copied by one of his sisters befriending another robot) keeps the humans from being exterminated. In other words, the young Robinsons invite the robots to become individuals but also part of their mammalian human families. It’s a nice Christmasy message, and it allows Netflix to wrap up the series with a happy, if somewhat unbelievable ending. As the U.S. government releases videos of inexplicable objects following American military aircraft, and calls in theologians to consult on what the reaction of the population would be to actual aliens announcing themselves, one has to wonder if the Robinson children’s olive branch is something that will work in real life.
A very similar version of this article ran earlier this week at SpliceToday. And hilariously, that version was purloined with no credit to me or to SpliceToday and run at an Arab website ABaabelTV. مرحبا بك!